Union Pacific Railroad – A Train Song

“Well I woke up this morning
And the sun refused to shine
I knew I’d leave my baby
With a troublin’ mind
It rains every morning
And evening is the same
And it’s gonna be a long time
‘Til I hear the 2:10 train” – 2:10 Train (Albertano / Campbell)

Ever since the dawn of human life on this planet brilliant minds have devised methods by which to measure the passage of time: tracking the sun, and other celestial bodies; counting the flow of sand through a narrow neck of glass; water clocks, candle clocks, and time sticks. But all of these practices left room for great variation, and time, or the measure of, was far from uniform.

Iron framed clock at Salisbury Cathedral, UK. Believed to be oldest mechanical clock in the world. From about 1386

Not until the early 14th century did mechanical time keepers appear; followed several hundred years later by the pendulum clock, and with the invention of the mainspring, portable clocks soon evolved into pocket watches.

But even as the more reliable timekeeping mechanisms of the Industrial Age allowed for the increasingly more accurate measure of time, there was still plenty of room for fluctuation from place to place, and the coming of the railroad introduced an immediate need for time standardization.

“Inside outside, leave me alone
Inside outside, nowhere is home
Inside outside, where have I been?
Out of my brain on the 5:15” – 5:15 (Pete Townshend)

In England, a standardized system known as Railway Time was first adopted by the Great Western Railway in November 1840. This was the first occasion in which local mean times were synchronized to a single standard time. Over the next several years Railway Time was progressively adopted by all the railway companies in Great Britain, and by 1855 the electric telegraph allowed for all stations along all railway lines throughout the country to be synchronized to Greenwich Mean Time.

Prior to the adoption of Railway Time, each town in England would synchronize their local time according to a public clock, usually located in the town square, courthouse, or church. Until the latter part of the 18th century these clocks were set by solar time, using a sundial. Understandably this left room for significant variance in time from town to town.

As travel in that period was often undertaken by foot, by horse, or by carriage, there were plenty of opportunities to make corrections during a journey, which could take many hours, or even days. As the onset of the railways considerably decreased the duration of travel to one’s destination, there was clearly a need to bring local times in line with each other.

While it may be easy for us today to see the sound judgment in having uniform time throughout a country, the railway companies initially encountered resistance in many towns, where it was not uncommon to find two different times displayed and in use. A railway station clock would often show a time that could differ by several minutes from other clocks in town. In spite of the early reluctance, Railway Time was soon adopted by the entire country, although the government did not legislate a single Standard Time and single time zone for Great Britain until 1880.

“I lost everything I had in the ’29 flood
The barn was buried ‘neath a mile of mud
Now I’ve got nothing but the whistle and the steam
My baby’s leaving town on the 2:19” – 2:19 (Brennan/Waits)

In New England, in August of 1853, two trains collided resulting in the death of 14 passengers. The trains were travelling towards each other on the same track, with the collision resulting from the individual train guards having different times set on their watches. Soon railway schedules were coordinated throughout New England, but numerous other accidents led to the need to set up a General Time Convention, which was a committee comprised of railway companies to agree on scheduling.

“I want to ride again
On the 3:10 to Yuma
That’s where I saw my love
The girl with the golden hair” – 3.10 to Yuma (Washington/ Dunning)

At Promontory Point in Utah, on May 10, 1869, a crowd had gathered to witness the driving of the final, ceremonial golden spike, which would join the Union Pacific & Central Pacific Railroads into what would become known as the transcontinental railroad. Telegraph wires had been attached to both the spike, and the maul that would be used to drive it. When the maul struck the spike, that exact moment in time would be transmitted along telegraph lines to those awaiting the news in cities throughout the US.

Gathering at noon, the crowd waited 45 minutes for Leland Stanford to raise the silver maul, and drive the golden spike. The moment was recorded as 12:45 p.m. at Promontory Point, 12:30 p.m. in Virginia City, both 11:44 and 11:46 a.m. in San Francisco, and 2:47 p.m. in Washington D.C.

At the time that the two railroads were joined to form the transcontinental railroad, more than 8,000 towns were using their own local time over 53,000 miles of track that had been laid across the United States.

“Eight-oh-five
I guess you’re leaving soon
I can’t go on without you
Its useless to try

Eight-oh-five
I guess you’re leaving…goodbye” – 8:05 (Laura Anne Stevenson)

In the mid-19th century US, three types of time measurements were used: natural time, local time, and railroad time. Natural time was measured by tracking the movement of the sun throughout the day; local time used synchronized astronomical time, based on the meridian of a specific location; railroad time was kept in the city where the line originated. As railroads expanded and distances increased this practice became cumbersome and difficult to calculate. In the 1860s eighty different timetables were in use in the US, creating a burdensome task for passengers needing to connect between various rail lines.

Cleveland Abbe, who in 1871 was appointed chief meteorologist at the United States Weather Bureau, subsequently divided the continental United States into four standard time zones, in order to institute a time-keeping system that was consistent between the nation’s weather stations. In 1879 he published a paper titled Report on Standard Time, and in 1883 was successful in convincing the General Time Convention and North American railroad companies to adopt his time-zone system, replacing the 50 different railway times that were then in use.

Surely it would seem the wisdom of this standardized system is self-evident, but there were many smaller towns and cities that were opposed to the adoption of Railway Time. An 1883 report in the Indianapolis Daily Sentinel complained that people would have to “eat, sleep, work … and marry by railroad time”. However, with the support of nearly all railway companies, most cities, and nationally influential scientific institutions, Standard Railway Time was introduced in the United States at noon on November 18, 1883.

Through the ensuing decades Railway Time became a trusted standard, generally accepted as being highly reliable and accurate; departure and arrival times became an embodiment of train lore as much as any other aspect of railroading. Why even bother writing a song about it if you were not fairly certain that your train would be on time?

“5:15, I’m changing trains
This little town, let me down
This foreign rain brings me down

“5:15, train overdue
Angels have gone, no ticket
I’m jumping tracks, I’m changing time” – 5:15 (The Angels Have Gone) David Bowie

Sources:

https://en.wikipedia.org/wiki/Railway_time

https://railroad.lindahall.org/essays/time-standardization.html

All photos sourced through internet searches, none belong to the author.

“I feel oh, so blue
I really don’t know what to do
I got a brand new job: a tip collector
It’s some job: a car protector” – Pullman Porter Blues (Clifford Ulrich & Burton Hamilton) © Leo Feist, Inc.

On June 29, 2016, the Los Angeles Times reported that Lee Wesley Gibson, a resident of Los Angeles, had “died as he lived – calm, quiet and in control – sitting in a chair at home . . . with family members at his side”. He was 106 years old. What caught my attention in this article was that it was believed that Mr. Gibson was the oldest surviving Pullman porter.

Lee Gibson was born in Keatchie, Louisiana in 1910; married Beatrice Woods – his wife of 76 years – in 1927; and in 1935, during the height of the Great Depression, moved his family to Los Angeles, in search of greater opportunities.

In 1936, a deacon at Gibson’s church who worked for the Union Pacific Railroad as a coach attendant asked his wife Beatrice if her husband would be interested in a job with the railroad. In a 2010 interview with the Times on the occasion of his 100th birthday, Mr. Gibson recalled that this was a golden opportunity.

Mr. Gibson began working for the Union Pacific as a coach attendant, later being promoted to Pullman porter. Porters were the uniformed railway men serving the first-class passengers who travelled in the Pullman Company’s luxurious sleeping cars. It was a sought after position, allowing a certain amount of prestige for African Americans that was difficult to find in other vocations. Having steady work, Mr. Gibson was able to buy a brand-new home for his family in 1945; a home in which he lived until his death.

“It’s, ‘Pullman Porter, draft on my feet’
It’s, ‘Pullman Porter, turn on the heat’
It’s, ‘Pullman Porter’, all the live long day
‘Pullman Porter, bring me water’, that’s all they say

“It’s, ‘Pullman Porter, make up my berth’
It’s, ‘Pullman Porter’, no peace on Earth
‘Oh, Pullman Porter, won’t you shine my shoes’
I got the Pullman Porter blues” – Pullman Porter Blues (Ulrich/Hamilton)

George Pullman founded the Pullman Car Company in 1862. It is said that after spending a night sleeping upright in his seat during a train trip through New York, Mr. Pullman had the idea to design a rail car that contained sleeper berths for every passenger. Although the first cars manufactured included somewhat spartan sleeping arrangements, within a short period of time the company was turning out luxury sleeping cars which featured carpeting, draperies, upholstered chairs, libraries, and card tables. Besides the unparalleled quality of the Pullman car’s accommodations, they became known for the impeccable service provided by the company’s staff of Pullman Porters.

The Pullman Car Company not only built the eponymous rail cars, they also owned & operated them along the nation’s railways. Soon after the American Civil War, George Pullman began seeking out former slaves to staff his sleeping cars. Aware that most Americans did not have servants in their homes, Pullman understood that by allowing passengers to be served by a liveried waiter or butler, he could provide the growing middle class with something they had never before experienced.

In the mid 1920s, during its peak of operations, the Pullman Company’s fleet grew to number 9,800 sleeping cars, staffed by 12,000 porters. A porter was expected to greet passengers, carry baggage, make up the sleeping berths, serve food and drinks brought from the dining car, send & receive telegrams, shine shoes, provide valet service, and keep the cars neat and orderly.

A porter was expected to be available both day & night. The job could be demeaning, and many were subjected to discrimination and abuse. Early on many porters were obligated to answer to the name “George”, as if they were George Pullman’s personal servant; a practice that grew out of slaves often being named after their owner.

Although wages were low, in an era with limited opportunities for African American men, being a Pullman porter was one of the best jobs available. Not being offered a livable wage, porters relied heavily on the tips that they received from passengers. Walter Biggs, son of a Pullman porter, shared memories of being a Pullman porter as told to him by his father:

“One of the most remarkable stories I liked hearing about was how when Jackie Gleason would ride … all the porters wanted to be on that run. The reason why? Not only because he gave every porter $100.00, but it was just the fun, the excitement, the respect that he gave the porters. Instead of their names being George, he called everybody by their first name. He always had like a piano in the car and they sang and danced and had a great time. He was just a fun person to be around.”

In an effort to improve working conditions and wages, A. Philip Randolph began organizing the Brotherhood of Sleeping Car Porters in 1925. Under Randolph’s leadership, the first black union, the Brotherhood of Sleeping Car Porters, was formed. These unionizing efforts were also crucial in laying the groundwork for the Civil Rights Movement, as labor organizer and former Pullman porter E. D. Nixon was instrumental in organizing the Montgomery Bus Boycott in Alabama in 1955, and was also responsible for bailing Rosa Parks out of jail when she refused to give up her seat on the bus.

“It’s, ‘Pullman Porter, turn on the light’
It’s, ‘Pullman Porter, get me a bite’
It’s, ‘Pullman Porter’ all the whole night thru
It seems to me I’m always wrong, whatever I do

“It’s, ‘Pullman Porter, what town are we at?’
It’s, ‘Pullman Porter, brush off my hat’
‘Now look here, Porter, someone stole my booze’
I got the Pullman Porter blues” – Pullman Porter Blues (Ulrich/Hamilton)

The Pullman Company would eventually become the largest single employer of blacks in America. Many people credit porters as being significant contributors to the development of America’s black middle class. Black historian and civil-rights activist Timuel Black observed in a 2013 interview:

“[The Pullman porters] were good looking, clean and immaculate in their dress. Their style was quite manly; their language was carefully crafted, so that they had a sense of intelligence about them. They were good role models for young men. . . . [B]eing a Pullman porter was a prestigious position because it offered a steady income and an opportunity to travel across the country, which was rare for blacks at that time.”

Brotherhood of Sleeping Car Porters
Pullman Porters

Lyn Hughes, founder of the A. Philip Randolph Pullman Porter Museum in Chicago, which celebrates the contribution of African Americans to the nation’s labor history, states, “For African Americans, it was a middle-class job. It represented a sort of freedom, flexibility and education all in one bundle.”

Thurgood Marshall
Willie Brown
Malcolm X

Supreme Court Justice Thurgood Marshall, a former porter himself, was also a descendant of a Pullman porter, as was former San Francisco Mayor Willie Brown. Malcolm X and photojournalist Gordon Parks were both employed as porters.

“I make their berths up, give ‘em sheets
And put ‘em all to bed
And when they’re feeling bad
Get Bromo Seltzer for their head

“I get’em soap, I get ‘em towels
And even comb their hair
Say, when it comes to giving service
Boss, I am a bear” – Pullman Porter Blues (Ulrich/Hamilton)

Lee Gibson worked on the railroad for 38 yrs. When the Pullman Co. ceased operation of sleeping cars in 1968, Pullman porters were transferred to Union Pacific, and later Amtrak. He retired from the railroad in 1974. In his LA Times interview of 2010 he spoke of rubbing shoulders with celebrities such as bandleader Duke Ellington, jazz singer Cab Calloway, and trumpeter Louis Armstrong, who Gibson recalled was always friendly and willing to talk.

Duke Ellington
Cab Calloway
Louis Armstrong

“He (Armstrong) played Vegas and would catch my train from Vegas many times,” Gibson said. “He was quite interesting.”

Although porters sometimes had to endure humiliation and racism, Gibson says he was always treated with respect; said Gibson of his career serving others on the railroad, “It was hard, but it was fun.”

“I got the Pullman Porter blues” – Pullman Porter Blues (Ulrich/Hamilton)

Sources:

https://en.wikipedia.org/wiki/Pullman_Company

https://en.wikipedia.org/wiki/Pullman_porter

https://www.latimes.com/

All photos sourced through internet searches, none belong to the author.